I was reminded over and over this week that black and indigenous communities of struggle are deeply connected through our experiences with colonialism, oppression, and white supremacy.
The first video game developed by an indigenous-owned company uses gaming’s immersive storytelling style to connect players with Alaska Native culture.
A proposed community-owned solar project on an abandoned coal mine in Arizona illustrates how cooperative economomics make it possible to stop extracting fossil fuels—without leaving workers behind.
These photos document a gathering of indigenous groups from China, Bhutan, and Peru. They met in the spring to discuss climate change and plan a crop exchange program.
Long years of drought in South Dakota have made it difficult for the soil to absorb water. A group led by indigenous women hopes to change that through a ambitious dam-building project.
As climate change makes it more difficult to practice agriculture in their ancestral homelands, indigenous communities are exchanging seeds in hopes of finding the hardiest varieties.
As natives and ranchers work together to oppose the Keystone XL pipeline, they're also learning to understand one another's history, culture, and relationship with the land.
In 1885, a revolutionary leader wrote, "My people will sleep for one hundred years" and then wake up. In the "genocidal" wilderness of Canada's tar sands, that renaissance has begun.
The Zapatistas are still running their own schools and hospitals, raising new generations, and carrying on a dialogue with the outside world that has enriched both sides.
The struggle pits the tribes and their allies in the environmental movement against the General Electric subsidiary that manufactured the evaporators and the hauling company that is providing transportation for them.
I am a Muckleshoot Indian, but little of what I used to eat bore much connection with the landscape I lived in, which had fed my ancestors for many generations. When I discovered nettle tea, it was as if I were remembering what it was like to feel well.
Native people are crafting some seriously creative and progressive ways of life, from same-sex marriages in states that don't allow it to the revitalization of indigenous languages.
Suicide is the fourth leading cause of death for 10- to 14-year-olds in rural America, and Native American kids are hit the hardest. After Indian Valley lost its sixth teenager, residents started talking about suicide out in the open—and it's working.
When members of the Elsipogtog First Nation attempted to prevent seismic testing on their land that could lead to fracking, armed police appeared and violence ensued. Here, indigenous writer and academic Leanne Simpson puts the issue into context.
Students in Columbia's Native American Council think the University could do more to acknowledge indigenous history, and they're helping to make it happen.