Lakota Youth Head Out on Search and Rescue Mission on Horseback
When Marvin Goings, a citizen of the Oglala Lakota (Sioux) Nation in South Dakota, founded a horseback riding group called Slim Buttes Riders for Lakota youth, it began as a way to keep them away from drugs and alcohol.
But since a massive storm tore through Pine Ridge Indian Reservation in mid-March, his team of young Lakota horsemen and horsewomen are riding to save lives. The flooding that followed the 鈥渂omb cyclone鈥 created a life-threatening situation on the already impoverished reservation. The riders are among those from the tribe working to get supplies to stranded people.
The Lakota, widely known as the Horse Nation, traditionally hunted buffalo on horseback, and horses are at the center of Lakota culture. When he began Slim Buttes Riders in 2011, Goings wanted to give Pine Ridge youth experiences that connected them to this culture.
Youth riders learn how to ride in the rain, snow, wind, and heat. They ride in the , serve as funeral escorts, and go out on search and rescue missions.
Many have grown up on these rides, and as they bring new friends, more youth are returning to Lakota traditions, Goings said.
Located in one of the poorest counties in the nation, Pine Ridge has been called a 聽in the richest country in the world. It鈥檚 a vast and sprawling network of towns and remote homes in the southwest part of the state, with an and many people who live in aging, substandard housing and overcrowded mobile homes.
Charley NewHoly appealed for riders on Facebook when his nephew told him about families with children and infants living 15 miles from the nearest town of Oglala. They had been stuck behind snowed-in roads, swollen creeks, and flood waters for eight days after the storm without clean water, food, or infant formula.
鈥淚 knew the only way to get help to them was by horse,鈥 NewHoly says. 鈥淚t was nothing new to me to pack food and supplies out to the country.鈥
of storm- and problems. It was later that there were hundreds of miles of damaged or destroyed roads and thousands of homes with disrupted water supplies.
Goings saw NewHoly鈥檚 frantic appeal and put out a call on Facebook for his riders. The first day, 14 responded; the second, nine did. The youngest was 11.
鈥淲e鈥檙e going in, rain, shine, or snow,鈥 NewHoly said. On two separate trips conducted two days in a row, he led them on 30-miles round trip from Oglala that took 10 hours on the first day, when they were breaking through thick snows and drifts frozen over the roads. Three youth joined the riders on foot the first ride, lugging water, food packages, and infant formula in their backpacks.
Jamie Turning Holy, who has ridden with Slim Buttes Riders for funeral escorts and in the Crazy Horse and Chief Big Foot Memorial Rides, said she 鈥済rew up with鈥 the riders.
Now 18 years old, she rode both days with NewHoly鈥檚 group. Some of the roads, she said, were nearly impassable.
鈥淭he flooding was terrible,鈥 Turning Holy said. 鈥淐reeks and rivers that hadn鈥檛 had any water running through them for years were filled up. Roads were completely washed out. Some ruts had to have been at least 5 feet deep or more.鈥
Once they arrived, though, it was the greatest feeling to look into the satisfied eyes of the children they鈥檇 helped, NewHoly said. They told him, 鈥淭hank you for coming鈥 and 鈥淚’m tired of drinking melted snow.鈥
Goings was a little blunter. 鈥淭hey guzzled the water.鈥
When they left, NewHoly said, the whole world seemed to stop as they watched the sun set behind the Black Hills. 鈥淩iding back, everyone became silent, lost in their own thoughts. Then one by one, in soft voices you heard, 鈥榃e did it.鈥欌
Sunset became total blackness on the prairie on the night ride back. Hearing nothing but the sounds of horse hooves and running creek waters was such a profound experience that Turning Holy said, 鈥淚鈥檒l never forget it.鈥
鈥淔olks asked me why we do these things,鈥 NewHoly said. 鈥淚t鈥檚 not for glory鈥攊t鈥檚 so our people may live. That鈥檚 what a warrior does.鈥
The , reported CBS News Climate and weather meteorologist Jeff Berardelli. He called it 鈥渁 perfect storm of extreme weather and climate change,鈥 factors that drove the deadly phenomenon, which normally occurs in coastal areas, far inland.
Since the early 1900s, annual precipitation has increased in the upper Midwest, mostly from extreme weather events, which have caused nearly .
Trends in heavy rain events since earlier in the 1900s. Not only is annual rainfall increasing, but much of that extra rainfall is falling in a few yearly extreme rainfalls. That is how climate change loads the dice. !
鈥 Meteorologists United on Climate Change (@MetsUnite)
In this case, the heavier rainfall hit tightly packed snow, so rather than being absorbed into the ground, it produced unprecedented flooding. Pine Ridge suffered some of the worst devastation from the explosive rise in the rivers.
Oglala Sioux Tribe President Julian Bear Runner and Public Relations Director Chase Iron Eyes, together with the Lakota People鈥檚 Law Project, have made repeated appeals for Federal Emergency Management Agency aid. In a , Iron Eyes said聽that the 鈥減rocess could take months. We don鈥檛 have 尘辞苍迟丑蝉.鈥
As of this date, FEMA has made disaster declarations for counties in Nebraska and Iowa but none for counties or tribal reservations in South Dakota.
Other tribes were the first to respond to the video appeal when Bear Runner posted it on聽Facebook.聽Barclay Farms on the Winnebago reservation in Nebraska donated a flatbed to haul hay for their livestock and water donated by the tribe to Pine Ridge. Volunteers drove it over 350 miles to Oglala. The Yankton Sioux Tribe donated 10,000 jugs of water. Other tribes quickly followed with their own donations.
The governor of South Dakota 聽on聽the 13th day of flooding to distribute water to more than 8,000 residents who had been without, and 100 Red Cross volunteers distributed food, water, and cleanup kits.
This writer discovered the role of Slim Buttes Riders when she donated to her cousin Saunie Wilson, a聽Pine Ridge resident, asking she distribute the funds wherever the need was greatest. Wilson gave it to the riders, who had continued delivering essential supplies to outlying districts in borrowed vehicles.
鈥淭hat $300 gave us the fuel money to make another run,鈥 Goings said. When he notified the tribe of the funds, they rustled up additional donations for deliveries. 鈥淲e had maybe six vehicles total,鈥 Goings said. 鈥淭hat鈥檚 our big downfall, not having enough fuel money鈥 to help as many people as need it.
One of their borrowed trucks turned over, nearly lost in the muck of thick, heavy mud. 鈥淲e borrowed another truck to pull our truck out. My son fixed the roof, so we made it drivable,鈥 Goings said. 鈥淵ou use what you have.鈥
That鈥檚 the story of the Lakota: resilience. Their culture and traditions have endured for over 500 years. Through ancestors, elders, and youth like the Slim Buttes Riders, Lakota culture has withstood massacres, theft of the sacred Black Hills, extermination of buffalo, removal to reservations, boarding schools, and historical trauma. Now the tribe faces the devastating impacts of climate change.
Residents of Pine Ridge are still recovering even as, just last week, the reservation was hit with yet another snowstorm. The聽.
is that the situation at Pine Ridge will be forgotten as news coverage fades, yet their needs remain immense. The damage, which the tribal government estimated could come to , will stretch out years, longer without outside help.
The Oglala Sioux Tribe is to provide federal disaster relief to the Pine Ridge Reservation and other flooded areas in South Dakota.
Meanwhile, the Oglala Sioux Tribe has set up an Emergency Relief Fund and is accepting donations to .
Karin Eagle, the media relations specialist for the tribe, said that although the snow and ice have melted and the waters have receded, they鈥檙e having to deal with the challenge of roads and bridges washed out by the storms.
鈥淎 lot of different people with four-wheel drives using their own private vehicles along with horseback riders are still delivering to people cut off from the main roads,鈥 she said.
After the Slim Buttes Riders made the two rides to deliver aid, it was time for the youth riders to return to school. The adults in the program have continued the work, so far trucking five loads of water and hay to distant locations, including Red Shirt Village, 70 miles from the tribal offices in Pine Ridge.
And volunteers from will continue their work, Goings said, providing any kind of aid they can to help people.
Terri Hansen
is a member of the Winnebago tribe and a journalist focusing on climate adaptation and resilience.
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