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This story is part of the Climate in Our Hands collaboration between and YES! Magazine.

In the lead-up to any large-scale protest, it is useful to bear in mind the potential dangers and drawbacks of such an endeavor. On the eve of what is being advertised as “the biggest climate march in history,” we might reflect on Malcolm X’s experience of the March on Washington, as recounted in the Autobiography of Malcolm X:

“Farce in Washington”, I call it…. It was like a movie…. For the status-seeker, it was a status symbol. “Were you there?” … It had become an outing, a picnic…. What originally was planned to be an angry riptide, one English newspaper aptly described now as “the gentle flood” … There wasn’t a single logistics aspect uncontrolled…. They had been told how to arrive, when, where to arrive, where to assemble, when to start marching, the route to march…. Yes, I was there. I observed that circus.

No target, no demands, no timing, no unity, no history and no integrity amounts to one thing: No politics

Of course, not everyone present concurred with Malcolm X about the March on Washington鈥攁nd even in a top-down format, one hopes the upcoming march could draw much-needed attention to the climate movement. The question is: At what cost? In this vein, what follows are a few reflections on the buildup to the September 21 People’s Climate March in New York City, to provide some concrete analysis of concrete conditions, and propose some solutions.

A movement with a deadline

The climate justice movement has an expiration date. If the in the earth system are passed, and the begin their vicious cycle, human attempts at mitigation will be futile, and climate justice will become an anachronism鈥攐r at worst a slogan for geo-engineering lobbies. Thousands of scientists have come to on this point, and many years ago gave us a deadline: A carbon emissions followed by rapid and permanent decline.

In other words, we have roughly four months to work for climate justice. The world is literally at stake; all life on earth is at risk. Never has there been a more urgent or comprehensive mandate.

Even the guardians and gatekeepers of the ruling class, from politicians to scientists, are forthcoming on this point. : “I can’t understand why there aren’t rings of young people blocking bulldozers, and preventing them from constructing coal-fired power plants.” He said that in 2007. It is in this context that we must seek to better understand and analyze the People’s Climate March.

“An invitation to change everything.”

The People’s Climate March has a powerful slogan. It has world-class publicity. But the desire to bring the biggest possible number of people to the march has trumped all other considerations. The results are devastating:

• No target. The march is a U-turn through Times Square, beginning at a monument to genocide (Columbus Circle) and ending . . . in the middle of nowhere. Here in New York City where the ruling class of the whole world has made their diverse headquarters, the march will target none of them. The march will not even go near the United Nations, its ostensible symbolic target.
• No timing. The United Nations will convene leading figures from all over the world – several days after the march. The march does not coincide with anything, contemporary or historic.
• No demands. Again, to attract the largest number of people, the march has rallied around the lowest common denominator鈥攊n this case, nothing. Not only are there no demands, but there is in fact no content at all to the politics of the march, other than vague concern and nebulous urgency about “the climate,” which is itself undefined.
• No unity. While a large number of people are sure to converge on Columbus Circle on September 21, the only thing they will have in common is the same street. The revolutionary communists will link arms with the Green Zionist Alliance and the Democratic Party, and compete with Times Square billboards for the attention of tourists and the corporate media. What is the binding agent for this sudden and unprecedented unity? Fifty-one years later, the words of Malcolm X still ring true: “the white man’s money.”
• No history. Instead of building on the momentum of a decades-old climate justice movement, this march appears to be taking us backwards. Here’s what Ricken Patel of Avaaz, one of the main funders of the march, : “We in the movement, activists, have failed up until this point to put up a banner and say if you care about this, now is the time, here is the place, let’s come together, to show politicians the political power that is out there on there.”
  It is as if the massive mobilizations outside the United Nations meeting in Copenhagen (2009), Cancun (2010) and Durban (2011) never took place, let alone the literally thousands of smaller, more localized actions and gatherings for climate justice. At all of these gatherings, activists convoked the world to demonstrate the power of the people, under banners which were far more radical and transformative than anything we have seen so far for this march.
• No integrity. The invitation to change everything has been permitted and approved by the New York City Police Department. This permit betrays a lack of respect for the people who will be making sacrifices to come all the way to New York City to change the world, and a lack of integrity among those who want to change everything, but seek permission for this change from one of the more obviously brutal guardians of business as usual. This lack of integrity sets up thousands of earnest souls for an onset of depression and cynicism when this march doesn’t change the world. This will in turn be fertile soil for everyone and anyone hawking false solutions.

No target, no demands, no timing, no unity, no history and no integrity amounts to one thing: No politics. The whole will be far less than the sum of its parts. The biggest climate march in history will amount to something less than Al Gore.

In discussions over the past month with a wide range of people鈥擴.N. diplomats, radical Vermonters, unionists, professors, liberal Democrats, etc.鈥攖he same thing has been repeated to me by everyone: “If we get a huge number of people, no one will be able to ignore us.” “The mainstream media will be forced to cover it.”

Return to the livelihood and wisdom of our ancestors.

So what is being billed and organized as The People’s Climate March, and An Invitation to Change Everything, turns out to be a massive photo op. The spectacle of thousands of First World citizens marching for climate justice, while they , brings to mind the spectacle of George W. Bush visiting New Orleans in the aftermath of Hurricane Katrina.

So what are we left with? James Brown knew, when he said:聽

You’re like a dull knife; Just ain’t cutting. You’re just talking loud; And saying nothing. Just saying nothing. Good luck to you; Just allow you’re wrong. Then keep on singing that; Same old money song….

So what are we going to do about it?

This is not the place to complain, but to propose solutions. If we are unsatisfied with this march and its leadership, we have to provide an alternative. As James Brown knew, we “have to pay the cost to be the boss.” Here are some suggestions for starters:

1. We are going to stop lying to the people. This is the primary and cardinal rule of revolutionary politics. To invite people to change the world and corral them into cattle pens on a police-escorted parade through the heart of consumer society is astoundingly dishonest. From now on, we will stop lying to people. Climate justice requires nothing less than a global revolution in politics and production; it requires a historic transition to a new model of civilization, which will demand great sacrifice and creativity from everyone.
2. We are going to stop making demands of anyone or anything but ourselves and each other. The powers that be are deaf, dumb and deadly, and we will waste no further time trying to pressure or persuade them. We are going to stop speaking truth to power and start speaking truth to powerlessness. Either we are going to become the leaders we have been waiting for, starting now, or we are going to resign ourselves to the inevitability of catastrophic climate change and the sixth mass extinction.
3. We are going to return to the source. This means three things: (a) Return to the common people from the delirious heights of symbolic protest politics, with dedication to concrete local work, to divorce food, water, shelter and energy systems from capital; (b) return to the livelihood and wisdom of our ancestors, the indigenous peoples of every continent, who have lived for thousands of years in harmony with nature, and who still possess the knowledge and skills to restore balance; and (c) return to the sun鈥攁 second Copernican revolution and a heliocentric energy policy. Either we return to a subsistence perspective that has prevailed for the majority of human history, or all future development of productive forces must be based exclusively on solar energy.
4. We are going to get arrested! The only thing that we can do to meet the deadline for climate justice is to engage in a massive and permanent campaign to shut down the fossil fuel economy. But we have to do this strategically, not in the symbolic cuff-and-stuffs that are a perversion and prostitution of the noble ideals of civil disobedience and revolutionary nonviolence. So we are going to shut down coal plants; we are going to block ports, distribution centers and railway hubs where fossil fuels are transported; whatever it takes to keep the oil in the soil. We’re going to put our bodies between the soil and the sky. So let’s make sure that the call to “Flood Wall Street” on September 22 is the “angry riptide” it should be, and not “the gentle flood.”
5. We are going to join the rest of the human race. For 200 years too long, citizens of the United States have been parasites and predators on the rest of the world. To prevent climate catastrophe, we are going to leave our imperial hubris behind, and join with the revolutionary that are sweeping the global South.

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